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S.P. Publishing Group Co., Ltd.
11/1 Soi 3 Bamrungburi Rd., T. Prasingh,
A. Muang., Chiang Mai 50200
Tel. 053 - 814 455-6 Fax. 053 - 814 457
E-mail: guidelin@loxinfo.co.th
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LUANG
PRABANG: Dowager Duchess Sitting Pretty
A BOOK REVIEW by by J.M. Cadet
Ancient Luang Prabang
by Denise Heywood
Publisher: River Books, Bangkok, 2006 Soft cover, 213 pp
ISBN 974-9863 24 0 Price: B.995
It was George Bernard Shaw who said the
principal difference between a duchess and a `flower girl'
was how they were treated. You can say pretty much
the same of cities.
Look at the way Luang Prabang, magnificently situated on
the Mekong River, is recognised and respected as a cultural
treasure, and given appropriate protection. Then turn your eyes to
poor Chiang Mai, the so-called Rose of the North. Respected?
Protected? Recognised as the unique and priceless natural and cultural
resource it is? Not on your nelly. Gang-banged more like it.
"Roll up, one and all," yell the barkers. "You massed
tourists from China, Disneyland awaits you. Two mega-projects
completed. Ten more in the pipeline. You won't recognise the old dump when
the multi-billion-baht Chiang Mai World Mega-project is completed
"
Quite so! It'll be gone as a living entity. So before the
bloom's been blown away entirely, it would be good if someone did for
Rose of the North what River Books and Denise Heywood are doing
here for Luang Prabang
that's to say, memorialising both what
made Chiang Mai in its Golden Age one of the most important
cultural centres in Southeast Asia, and what in fact is now being
destroyed - its long-surviving civic health and vitality.
River Books needs no introduction where quality
publications of this sort are concerned. Ancient Luang
Prabang is the latest addition to the series which includes
Ancient Angkor and Ancient
Pagan
lavishly illustrated, no-expense-spared collectors'
items that are delights to consult, dip into and adorn your shelves
with. And like the publisher, the author is well-qualified for the work
in hand. A Fellow of the Royal Geographical Society, she's a
lecturer/ journalist/ photographer with long first-hand acquaintance with Laos.
Heywood begins with informative introductory chapters
on the land, people, history, art and religion of Luang Prabang and
its inhabitants. She then turns to her principal theme: the sacred
and secular architecture - the Buddhist temples and the Royal Palace,
along with the Lao vernacular and French colonial buildings
found there. This major part of the study is solidly treated. With her
book under your arm, whether as an assiduous tourist or serious
student, you can be sure that whatever historical, architectural
or cultural questions the something like thirty temples and twenty
plus secular buildings described here raise, you have the means
to answer them. And neither are the Pak Ou Caves two hours up
the Mekong River or Henri Mouhot's tomb some five kilometres
along the Nam Khan tributary, neglected. It's impossible not to be
impressed both by the density of the information provided or the
accuracy with which it's marshalled here.
The same is true of the illustrations. The cover picture
is superb. If that doesn't hook the discerning tourist nothing will.
But turn the pages, and you'll see image after image that will make
plain why this little town on an elevated bank of the Mekong River
has been granted UNESCO World Heritage status. Two
double-page aerial shots of the inter-riverine panhandle stand out in this
array, but of the five hundred plus other illustrations - photos,
etchings, plans, artistic and craft detail, historical documents etc etc - it
would be hard to pick out a dud among them. The quality of the art
work that's gone into this book can only be described as outstanding.
There are though brickbats as well as bouquets that
need delivering,
Proof-reading now - what happened to it? Given the
difficulty of transliterating a work like this, the occasional lapse is
understandable. But in index and glossary alone you find
bhumispara for bhumisparsa, Wat Tham Ponsi for Pousi, World Heritage
Stie for Site, along with incorrect page numbers. The introductory text too
is littered with typos like
catergorisation, while errors of fact and
definition that should have been picked up editorially are two a penny.
Dhyana for example, as `an
attitude of meditation'. Indra, as god of war,
rather than king of the gods. Poor Henri Mouhot
starts off well in one paragraph as `the intrepid French explorer' but
a couple of sentences later becomes `a real Victorian polymaththeist". In fact, Hudson's Guide
to Chiang Mai refers to its location and
describes how to reach it in 1971.
Trivial, you're going to say - as also
for `asperse' (sprinkle) instead of `lustrate',
rice as `the staple diet' of Laos, the Buddha
under the Bho Tree 'receiving' enlightenment, and
`the manuscript as the heart of the Buddha's teaching': where does that leave the Buddha's practice, you might
wonder? And while the PDR's cartographers are presumably
responsible for the riotous map on p.27 - where rivers flow backwards
or dry up in midcourse, and the Mekong/ Maekong/ Maekonhg
(take your pick) apparently rises just north of Vientiane - you'd think
the editors might alert us to the fact.
Then again, amidst the boiler-plate, the sheer
tourist-organisational guff of the Introduction, with its mindless tinkle
about `mist-shrouded mountains', `barefoot monks', and `dream-like
quality', you're not surprised to find yourself tripping over
sentences like, "The surrounding verdant mountains enhanced the
jewel-like identity of Luang Prabang, making it seems
(sic) like a hidden treasure and imbuing it with an other-worldly atmosphere." This at
least prepares you later for,"Populated by monks - although
increasingly by tourists - the town resonates with a spiritual aura." Though
very little's going to prepare you for, "fishermen descending into the
river at low tide to cast their nets". Low tide - Luang Prabang? You
can't get dreamier among mist-shrouded mountains than that, can
you? But perhaps you can.
Referring to France's mission
civilatrice, and without the slightest hint of a wink or smile, Heywood quotes another writer as
saying, "France distanced itself from acquisitive violent origins of
empire." She then adds, "[her] approach to colonialism epitomised
the humanitarian nature of French action abroad." Even the
French might blush at that.
But credit where it's due. Heywood does quote one of
the great modern travel writers - Norman Lewis - who at last brings
us down to earth and makes understandable some of the tinkle
that's gone before. When he was there, Luang Prabang appeared to
him, "a small, somnolent and sanctified Manhattan Island
the
hometown of the siesta and the Ultima Thule of all French escapists in
the Far East."
Look, let's say it again. This is an extremely attractive
and, for the most part, well-researched book, indispensable for
anyone visiting and wishing to understand this unique little town. The
problem is that at some stage, someone decided it needed tarting up
for the tourists. The verdant, mist-enshrouded mountains,
barefoot monks, and dream-like resonances followed, along with the
multiple errors. But not to worry. With professional,
native-speaker editing, and a bit of remedial re-write, the second edition of this
estimable study will get the introductory text it deserves.
But ironic, isn't it. While one of the world's few surviving
`dictatorships of the proletariat' recognises and affords the little
old dowager duchess on the Mekong the respect and protection
she deserves, 350 kms to the southwest, free market democracy
is having its wicked way with the Rose of the North, and in the
process, `loving' her (if that's the word) to death.
Text © J.M. Cadet 2006
(The reviewer lives in Chiang Mai and his books - The Ramakien: the Thai epic among them - are on sale in major bookshops).
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